hsgs.ra

After Martyrdom given Name: Hazrath Sayyid Ghalib Shaheed (RA). Living schedule given name by his Companion : Khwajah Ibadullah, (Kha’n). By Birth Given Name: Khwajah Abu’ Abu ‘L-Wafa.
Shahid - Shrine of  Hazrath  Saéid Ghalib Shaheed (RA) Name after Martyrdom – Two different places of One as above Name
Native name	Khwajah Abu’ Abu ‘L-Wafa
Born	(Murakabah مراقبة) Ramadhan 1551 C.E / 971 A.H Son of  Shah Addur’Rauf   Bin   Shah Wafa Persians, spiritual and professionally migrants to Iraq, Yeman and India.
Shahid	27 Ramadan   1584 C.E (aged 33) (27th Ramadan 1004 A.H) 1114 A.H of Nasab Naamah  – Murakaba مراقبة Martyrdom, Killa (Fort) Road Hillock, Kondapalli Fort as place One  and Near Housing Board, HighWay, Vijayawada City as place two, both of One Saint as in Mystery behind his Martyrdom. Coastal Krishna District, Andhra Pradesh, Inida. Authenticated as per Urs Mubarakah (in continuations of Annual Ceremonies)
Cause of death	After Martyrdom, turned in to Miracle in deffending upon unknown troops with a distance about 20KM as life Mystery in Unique. ( Reference Mix of English, Urdu and Arabic – www.nawraskings.life – {Wazeer_OS} - Exclusive to Biography, but no other reason@Null. Human errors can be regretted as in coordination. )
Resting place	His Shrine at two places as above stated, Coastal Krishna District, Andhra Pradesh, India
Known for	Being,  Shahid - Auliya Allah (RA).
Title	Hazrath Sayyid Ghalib Shaheed (RA)
Term	C.E 1551 : 1584  - Murakaba مراقبة
Successor	Forfather’s Persian  Forefather “Shah Wafa” and Sufi and Islamic tree of  Ali Zayn al-Abidin – Authenticated.
Marital	Un Married (Murakaba)
Parents	Shah Abdur’Rauf Bin Shah Wafa  (father and Forefather) – Authenticated.
Relatives and Islamic Rituals Family Tree (Nasab Namah)	Family tree of Husayn ibn Ali  - Islamic Rituals – Authentication as per Kufi Arabic scripted Stone in the Monument’s Built in Wall. The details of family Tree as follows:- Khwajah Abu’ Abu ‘L-Wafa Nicks as (Kha’n, Khwajah Ibadullah as in life time, after Martyrdom as titled, Hazrath Sayyid Ghalib Shaheed (RA)  S/o(Bin) Shah Abdur’Rauf S/o(Bin) Shah Wafa,  ‘ibn’ Shah Buzurg, ‘ibn’ Shah Qazim, ‘ibn’ Shah Meer Ahmed, ‘ibn’ Shah Abdur’Rehman, ‘ibn’ Shah Noorullah, ‘ibn’ Shah Khaleelullah S/o(Bin) Hazrath Shah Niematullah S/o(Bin)Hazratth Meer Abdullah S/o(Bin) Meer Kamaluddin Muhyi S/o.(Bin) Meer Qasim S/o.(Bin) Meer Jaefar S/o.(Bin) Meer Soleh…                  S/o.(Bin) Meer Hashim S/o.(Bin) Meer Sayyid Ali S/o.(Bin) Meer Muhammed S/o.(Bin) Meer Sayyid Ismail S/o.(Bin) Meer Imaam Muhammed Baqar (RadiAllahu Taela Aenhu) S/o.(Bin) Meer Zainul Aebideen (RadiAllahu Taela Aenhu) S/o.(Bin) Hazrath Imaam Husain (RadiAllahu Taela Aenhu) S/o.(Bin) Hazrath Ali (RadiAllahu Taela Aenhu) - was the cousin and son-in-law of Muhammad (SAWS), the prophet of Islam. He Alhamdulillah ruled as the fourth caliph.
References Qur’Aan And Hadis	The Quran, chapter 3 (Al Imran), verse 169–170 / The Quran, chapter 9 (At-Tawba), verse 111 The Quran, chapter 22 (Al-Hajj), verse 58 Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision. — translated by Abdullah Yusuf Ali. The importance of faith is highlighted in the following hadith: It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said: Who seeks martyrdom with sincerity shall get its reward, though he may not achieve it. — Collected by Muslim ibn al-Hajjaj, "Sahih Muslim" It is thus not the outcome that determines the placement in Heaven but rather the intention. Nonetheless, Paradise for a Shahid is a popular concept in the Islamic tradition according to Hadith, and the attainment of this title is honorific. The prophet Muhammad is reported to have said these words about martyrdom: By Him in Whose Hands my life is! I would love to be martyred in Allah's Cause and then get resurrected and then get martyred, and then get resurrected again and then get martyred and then get resurrected again and then get martyred. — Collected by Muhammad al-Bukhari, Sahih al-Bukhari The Prophet said, "Nobody who enters Paradise likes to go back to the world even if he got everything on the Earth, except a Mujahid who wishes to return to the world so that he may be martyred ten times because of the dignity he receives (from Allah). — Collected by Muhammad al-Bukhari, Sahih al-Bukhari Several hadith also indicate the nature of a Shahid's life in Paradise. Shahids are thought to attain the highest level of Paradise, the Paradise of al-Firdous. Haritha was martyred on the day (of the battle) of Badr, and he was a young boy then. His mother came to the Prophet and said, "O Allah's Apostle! You know how dear Haritha is to me. If he is in Paradise, I shall remain patient, and hope for reward from Allah, but if it is not so, then you shall see what I do?" He said, "May Allah be merciful to you! Have you lost your senses? Do you think there is only one Paradise? There are many Paradises and your son is in the (most superior) Paradise of Al-Firdaus. — Collected by Muhammad al-Bukhari, Sahih al-Bukhari Furthermore, Samura narrated: The Prophet said, "Last night two men came to me (in a dream) and made me ascend a tree and then admitted me into a better and superior house, better of which I have never seen. One of them said, 'this house is the house of martyrs.' — Collected by Muhammad al-Bukhari, Sahih al-Bukhari One who dies protecting his property is also considered a martyr according to Hadith: I heard the Prophet saying, "Whoever is killed while protecting his property then he is a martyr.
Summary	در نظر رو در نظر رو در نظر "Man is but sight, the rest is mere skin; True sight signifies seeing the Truth. Dissolve the whole body into sight—.Go to gazing, go to gazing, go to gaze (Basirat)" __________________________________________________________ SELF-DIAGNOSIS:- Abu Said al-Khudri (RAA) reported: “Allah’s Messenger (SAW) used to seek Allah’s protection from jinns and evil eye with various supplications until the two mu’awwithat were revealed. After that he (SAW) adhered to them and left everything else.” – (At-Tirmidhi and Ibn Majah) Abu Said al-Khudri (RAA) narrated that Jibreel (AS) visited the Prophet ? while he was sick and said to him, “O Muhammad, are you sick?” He ? replied, “Yes.” Jibreel (AS) then read: “Bismillahi arqik, min kulli shay’in yu’thik, min sharri kulli nafsin aw ‘ayni haasid” “With Allah’s Name I shelter you, from all that ails you, from the evil of any soul and that of the envious eye. May Allah cure you; with Allah’s Name I shelter you.” – (Muslim) Uthman ibn Affan (RAA) narrated that Allah’s Messenger ? said: “Nothing would harm a slave who says three times every morning and evening: ‘Bismillah il-lathi laa yadurru ma’ asmihi shay’un fil ardi wala fis-sama’I wahuw as-sami ul-alim’ ‘I shelter myself with the name of Allah, the One with whose name nothing can cause harm or earth or in the heaven. He is the Healer, the Knower.’” – (Abu Dawud and at-Tirmidhi) The Prophet ? has taught us how to avoid the evil eye. Children especially, are vulnerable to the evil eye. The supplications we can make for our children are given below: Abdullah ibn Abbas (RAA) reported that the Prophet ? sought Allah’s protection for his grandchildren, al-Hasan and al-Husayn (may Allah be pleased with them) with the same supplication that the Prophet Ibrahim (AS) sought protection for his children Ismael (AS) and Is'haq (AS): “A'oudhu bikalimati illah it-taammah, min kulli shaytaanin wa-haammah, wa min kulli ‘aynin laammah” “I seek refuge with Allah’s complete words from every devil and harmful creature, and from every envious eye.” (Bukhari) And Allah (SWT) tells us that upon delivering Maryam (AS), her mother sought Allah’s protection for her and her descendents from Satan: “Allahumma inni a'oudhu bika wa dhurriyyataha minash-shaytaanir-rajeem.” “O Allah, I put her [him], and her [his] progeny under Your protection from Satan, the accursed” (Al-Imran: 36) CUPPING (HIJAAMAH) Al-Hijama (cupping) is a technique for treatment in which a glass or plastic cup is put on different areas of the body and reflex zones, most commonly on the back, midriff or legs to cause local congestion through a negative pressure created by a special pump. The negative pressure can be likewise made by presenting heat in the form of an ignited material. Additionally, the glass cups cause little bruising; this provokes the immune system. At this point the glass cup is removed and a little shallow cuts using a clean surgical blade are made. The cups are re-positioned and a vacuum is made once more. The negative pressure made draws out the infected blood from the body which fills the glasses with diseased blood, which will then be disposed of. Cupping (Hijaamah) is a practice highly recommended by the Prophet Muhammad ? for many ailments that a person may suffer from. The Prophet ? said: "Indeed the best of remedies you have is Hijaamah…" (Bukhari) The Prophet ? also said that on the night of Al-Israa wal-Mi-raaj (his ascension to the heavens), he did not pass by an angel except that it was said to him, "Oh Muhammad, order your nation with Hijaamah." (Tirmidhi) The Prophet ? said, "If there was something excellent to be used as a remedy then it is cupping." (Abu Dawood & ibn Maajah) These ahadeeth show the importance and greatness of this Sunnah and remedy. Those with belief in the words of the Prophet ? will know that he does not speak from his own desires. Allah (SWT) says: “Nor does he speak from his own inclination. It is not but a revelation revealed (An-Najm: 3-4) Hijaamah in Arabic is derived from the word 'Hajm' which means 'sucking'. Hijaamah is simply the process of applying cups to various points on the body and removing the air from within the cups, causing a vacuum. There are three types of Cupping: Dry Cupping - This is the process of using a vacuum on different areas of the body in order to gather the blood in that area without incisions (i.e. small cuts) Dry massage Cupping - This is similar to dry Cupping but in this type of Cupping Olive Oil is applied to the skin before applying the cups in order to allow easy movement of the cups. 70% of diseases, pain or ailments are due to the blood being unable to reach certain parts of the body. Dry cupping and dry massage cupping allow the blood to reach these places, therefore being a remedy to many ailments that people suffer from. Dry and massage cupping is something that can be self-administered in the comfort and privacy of one's own home and many Cupping sets are accompanied with instruction booklets to guide the user. Dry and massage Cupping may be administered at any time of the day, week or month without restriction. Wet Cupping - This is the process of using a vacuum on different points of the body but with incisions in order to remove 'harmful' blood which lies just beneath the surface of the skin. It is highly recommended that wet Cupping only be administered by a cupping therapist. Wet cupping should only be administered during certain times of the day and days of the week. IS CUPPING A CURE FOR EVERY DISEASE? The Prophet ? said: "Healing is in three things: The incision of the cupper, drinking honey and in cauterizing with fire, but I forbid my nation from cauterization (branding with fire)." (Bukhari & ibn Maajah) The Prophet ? said: "Indeed in cupping there is a cure." (Muslim) Depending on the type of ailment a person is suffering from, the cups used during cupping will be applied on different points of the body. The Prophet ? said: "Whoever revives a Sunnah from my Sunnah and the people practice it, he/ she will have the same reward of those who practice it without the reward of the doer being reduced" (ibn Maajah) THE ANGELS RECOMMENDED CUPPING The Prophet ? said, "I did not pass by an angel from the angels on the night journey except that they all said to me: "Upon you is cupping, O Muhammad.” (ibn Maajah) Abdullah ibn Masood (RAA) narrated that the Prophet ? said the angels said, "Oh Muhammad, order your nation with cupping." (Tirmidhi) CUPPING IN ITS TIME IS A CURE FOR EVERY DISEASE The Prophet ? said: "Whoever performs cupping on the 17th, 19th or 21st day (of the Islamic month) then it is a cure for every disease." (Abu Dawood) CUPPING CAN BE USED FOR MANY AILMENTS Headaches Salma (RAA), the servant of the Messenger of Allah ? said: “Whenever someone would complain of a headache to the Messenger of Allah ? he would advise them to perform cupping.” (Abu Dawood) Magic?? Ibn al-Qayyim (RA) mentioned in his book Zaad al Ma’aad that the Prophet ? cupped his head when he was afflicted with magic and that it is from the best of cures for this if done correctly. Poison ??Abdullah ibn Abbas (RAA) narrated that a Jewish woman gave poisoned meat to the Messenger of Allah ? so he sent her a message saying: “what caused you to do that?” She replied: “If you really are a Prophet, then Allah will inform you of it and if you are not then I would save the people from you!” Whenever the Prophet ? felt pain from it, he would perform Hijaamah. Once he travelled while in Ihram and felt that pain and hence performed cupping. (Ahmad) The Best Days for Cupping?? The 17th, 19th and 21st of the Islamic month which coincides with Monday, Tuesday or Thursday are the best days to perform Hijaamah. Anas ibn Maalik (RAA) narrated that the Messenger of Allah ? said: “Whoever wants to perform cupping then let him look for the 17th, 19th and 21st…" (ibn Maajah) As for the Islamic day and night, the night enters before the day. For example, at sunset on Tuesday it becomes Wednesday night. Cupping is best performed during the day time between sunrise and sunset. If one is not able to be cupped on the 17th, 19th or 21st (coinciding with Monday, Tuesday or Thursday) then any Monday, Tuesday or Thursday of the month is fine. Cupping while fasting or in a state of Ihram ?? Abdullah ibn Abbas (RAA) narrated that the Messenger of Allah ? was cupped on his head for a unilateral headache while he was in Ihram. (Bukhari) Abdullah ibn Abbas (RAA) narrated that the Messenger of Allah ? was cupped while he was fasting. (Bukhari) Areas of Cupping?? Anas ibn Maalik (RAA) narrated that the Messenger of Allah ? was treated with cupping three times on the two veins at the side of the neck and the base of the neck. (Abu Dawood & ibn Maajah) ?? Abdullah ibn Abbas (RAA) narrated that the Messenger of Allah ? was cupped on his head (Bukhari). ??Abdullah ibn 'Umar (RAA) narrated that the Messenger of Allah ? used to cup his head and would call it (i.e. the place at the top of the head) "Umm Mugheeth" (Saheeh al-Jaami' - 4804)?? Jabir ibn Abdullah (RAA) reported that the Messenger of Allah ? was treated with cupping on his hip for a pain in that area (Abu Dawood) Anas ibn Maalik (RAA) narrated that the Messenger ? was treated with cupping when he was in Ihram at the top of his foot for a pain in that area (Abu Dawood). ??Ibn al-Qayyim (RA) said, “Cupping under the chin is beneficial for pain in the teeth, face and throat if it is done in the correct way and during the proper times. It also purifies the head and the jaws.?? Cupping on the top of the foot is a substitution for the puncturing of the Saphena, which is a large vein in the heel. It is beneficial for treating ulcers that occur on the thighs and calves, the interruption of menses and skin irritation on the testicles. ??Cupping at the bottom of the chest is beneficial for the treatment of sores, scabies and mange on the thighs. It helps against gout, hemorrhoids, elephantiasis and itchiness on the back." (Zaad al-Ma'aad) Cupping for Women Jaabir ibn Abdullah (RAA) narrated Umm Salaamah (RAA) asked permission from the Messenger of Allah ? to do cupping so the Prophet ? ordered Abu Teeba (RAA) to cup her. Jaabir (RAA) said: “I think the Prophet ? said that Abu Teeba (RAA) is her brother through breastfeeding or a young boy who didn't reach puberty.” (Muslim, Abu Dawood & ibn Maajah) BENEFITS OF HIJAAMAH Hijaamah is an ancient bloodletting technique that has been in use in many countries to treat certain diseases or bodily disorders. While the Chinese seem to have a leading role in using this bloodletting technique to treat certain diseases, the Muslims have adopted it as a stressed remedy of the Prophet Muhammad ? as a cure for many ailments. The Europeans also used cupping as a remedy to treat many diseases. There are many benefits for the believer in using Hijaamah as a remedy in this world. From amongst the benefits of Hijaamah in this world for the believer is that one will be rewarded for using it. This is because they are reviving a Sunnah of the Prophet Muhammad ?. When we look at it from a worldly perspective, we find Hijaamah has many health benefits including the promotion of energy in the blood flow, the removing of toxins and other waste material from the blood and helping to speed up recovery time from ailments which people suffer from. Hijaamah is also known to prevent many diseases and therefore can be considered one of the best preventive measures against many diseases. Furthermore, Hijaamah can help people who are under the influence of magic spells or some evil beings. Hijaamah has no side effects as long as performed properly, and it is worth noting that about 70% of diseases or disorders are caused by the failure of the correct blood circulation around the body. Furthermore, we get sick when our body is loaded with toxins and other impurities. Unless harmful toxins are removed from the body or from the blood, not only do we not recover fast from the disease but we also become easy victims to other diseases. We should never forget that this highly useful and recommended Sunnah of the Prophet ? helps us in controlling many diseases such as infections, hypertension, circulatory diseases, pains, infertility, cancer, etc. _______________________________________________________________________________________________________________ SELF-DIAGNOSIS In this section, we will highlight the different signs and symptoms that can be experienced due to suffering from the following types of spiritual afflictions: • Evil Eye & Envy (Ayn & Hasad) • Black Magic (Sihr) • Jinn Possession (Mas) We hope and aim that listing these signs and symptoms will help benefit and ensure that both raaqis/practitioners and individuals alike are better equipped and able to diagnose themselves and others more accurately and correctly. Thus avoiding chances of misdiagnosis. Since, many times we come across people who have been misdiagnosed and as a result have not seen much improvement in their situation. Therefore, understanding and knowing the different signs and symptoms of the types of affliction is extremely important, so that the right means of treatment can then be applied to effectively target and treat the problem. And indeed from Allaah alone comes the cure/shifaa. **Please note - A person who is afflicted with any of these spiritual afflictions does not necessarily have to experience every single sign and symptom listed. It is only a guideline of things that can occur, which one can look out for. Also a person can be afflicted with more than one type of affliction - for example, someone can be afflicted with evil eye/envy and jinn possession or sihr and evil eye etc. Hence, for such a person they may experience and see an overlap of the signs and symptoms across the different categories. SIGNS & SYMPTOMS - EVIL EYE & ENVY Constant yawning without wanting sleep Constant burping without eating Increases when listening to or reading Quran Itching begins when person carries out an act for which the evil eye has been given, for example if the evil eye has been given because of a person wealth, they will start itching when they come into contact with money Appearance of spots and boils on the person’s body Hot and could flushes for no reason Tight chested Tiredness, Laziness Insomnia Waswasah Putting on weight without necessarily eating more Some cases of Cancer Some cases of Psychological conditions such as delusion and fear Forgetfulness and sleepiness while doing studying, reading Quran or going to school etc Headaches Allergic, rhinitis and sinusitis Sneezing a lot without for no reason Cold, flu Hair Loss Darkening under the eyes Becoming pale Permanent headaches Spots under the skin Pains at the mouth of the stomach which doctors cannot explain The desire to get out of the house or hatred in staying in The feeling of death and despair To see dead people in your sleep, or lizard or cats To see people who have given you the evil eye looking at you in a strange and scary way Physical ailments which doctors cannot explain, and going from one problem to another Seeing ants in the house Children crying constantly for no reason SIGNS & SYMPTOMS - BLACK MAGIC Experienced when awake: A person complaining of being unable to interact with their spouse feeling extreme hatred towards their spouse sexual problems such as incompletion of sexual intercourse Someone may find it difficult to marry although there would be no obvious indication as to why they cannot. Inability to reconcile a marriage (a person’s family may also be affected by magic in this scenario) Finding objects which magic are used upon in the home or car like a Taweez (within which you find a talsam i.e. patterns). Beads Strange shaped stones Unusual dust or powder such as flour scattered inside or outside the home Pins and needles that are poked into the furniture or around the home Holes that have been cut out of peoples garments Clothes that have been missing and then found again Finding clothes that have been stained with the likes of blood Finding strange scary objects and smells in the bathroom Symbols carved inside or outside the home Seeing water or liquid sprinkled outside the home by the doorway or over the doorstep Broken eggs on the doorstep Cats that have been slaughtered Nails that have been nailed into the door Being extremely volatile Always changing plans Anger occurring for small things Crying for no reason Staying away from deen No focus in prayer Abandoning the Qur’an Tendency towards sin Eyes appearing as if has been taking drugs Vomiting or feeling the want to vomit Blood pouring out of the mouth without a medical reason Continuous bleeding for women Repeated miscarriage Divorce and re-marrying between a husband and wife for no reason Receiving threats from close family members such as them not getting married, or getting a job or threats that they will separate you from your children, husband/wife and then find those threats come to pass. Going to a magician and drinking their water or inhaling their bukhoor Constant headaches and feeling pain in the stomach Wanting to vomit when going to the sea, when wind is blowing or walking by graves Experienced when asleep during the period of seeking Ruqya: Constant dreaming Restless sleeping, frequent movement and strange noises as moaning and groaning or laughing and crying. A vision of a magician i.e. witch doctor or an evil man or woman Seeing the jinn threatening the patient to stop following the treatment. To see in the dream that the magic ”sihr” has been renewed by means of drinking or eating and finding the taste of the substance of the drink or food when one wakes up. SIGNS OF JINN POSSESSION The following information gives insight into the different signs of jinn possession that can be found in a person: Attitude towards the religion Physical & Mental Health Behavior and Personality and signs found in the home * Note – A person who is possessed by Jinn does not necessarily have to experience every single sign listed below. It is only a guideline of things that occurs with jinn possession that one can look out for. ATTITUDE TOWARDS THE RELIGION The possessed person can be seen turning away from the religion, in particularly from acts of worship, obedience and the remembrance of Allah. Notice if they suddenly have an aversion to Islam, Qur’an and other religious items. They may be a person who normally goes to the masjid but suddenly despises the thought. Look for destructiveness on the part of the person, especially if that destruction is of the Qur’an and other religious items etc. PHYSICAL & MENTAL HEALTH Seizures (with no medical cause). Paralysis of a limb (with no medical cause). Constant headache with no medical cause, which is not eased by painkillers. Irregular menstruation in women. Sudden weight loss or gain The person may suddenly become cold while the temperature remains constant. A thermometer may record a one to two degree drop in that person. Changes in sleep patterns. The person may experience severe nightmares or night terrors. They may seem to have blackouts in their memory. The person may start to self-harm/mutilate or have a desire to do so. Depression – the symptoms of depression that the possessed person may experience includes: feeling distressed and sad, loss of appetite, lack of focus, forgetfulness, Sleep disturbances, weight loss and lack of sexual desire. It is also important to note here, that the Jinn can attack a person psychologically, physically and sexually. Psychological attacks. The Jinn know your weaknesses and will try to exploit them. Someone who feels ashamed about something will have an increase in that emotion. The same is true for depression, anxiety and anything else you can think of. Physical attacks. It might be in the form of punching, scratching, biting, hair pulling, etc. Sexual assaults. This can run the extent from fondling to actual penetration and can occur in males as well as females. BEHAVIOUR AND PERSONALITY Changes in behavior and personality. This is usually seen when the person is sociable and suddenly becomes extremely quiet. Someone who is normally very active suddenly becomes isolative. Being quick to get angry or weep with no apparent cause. Erratic behaviour in one’s words, deeds and movements. Someone who begins cursing a lot when that is out of character for them. They may become hostile, violent and threatening for no reason. They often attempt to hurt animals. They may seem to have multiple personalities. Sudden interest in occult materials Look for changes in the way the person dresses. Sitting in the toilet for a long time, and talking to oneself. They may perform acts of humiliation, such as urinating on themselves etc. They may be sexually pre-occupied. Excessive masturbation or doing it in front of others. Observe their personal hygiene and look for changes. Look for unusual changes in diet. Foods that were once favorites may now be repulsive to the person. They may eat foods that they once detested. SIGNS OF JINN POSSESSION FOUND IN THE HOME As well as possessing the body of a person, the Jinn can also interfere and intimidate the person around the house. Objects move around seemingly by themselves. Objects may disappear and not be found again. Objects may disappear and be found in another location. Objects may disappear and later be found where they originally were. Objects may come from nowhere. Objects fly around as if they were thrown from unseen hands. Knocking, banging or pounding may be heard throughout the house or in just one room. Religious articles disappear or are destroyed or may also be desecrated. There may be knocks at the door but no one is ever there. Growling may be heard but the source cannot be located. There may be scratching sounds heard without an obvious source. There may be foul odors that have no verifiable source, that may come and go. Heavy furniture may move on its own. Doors and drawers may open and close on their own. Electrical appliances may turn on or off. Spontaneous fires may start up. Glass may break for no reason. Sounds of glass breaking may be heard but there is no evidence of it happening. There may be sudden temperature changes, up and down although it is usually down. These can be recorded on a thermometer. There may be a sensation of wind blowing even with the windows closed. Odd lights may be seen; it may shoot around a room. Lights will go off or not come on when turned on. There may be sightings of people or dark shadows that may or may not have form. Odd-looking creatures may be seen. People may have a feeling of being watched or that they are not alone. People may hear voices when no one is present. People will often hear their name called only to find that no one is around. Sometimes, a couple will each think they heard the other call to them. Levitation of objects or people. Any talk about Allah and Islam/religion may cause an outbreak of paranormal activity. Activity starts up when reciting and listening to Quran, adhaan and making dua etc. Apparent retaliation if a Raqi has been to the home. Apparent retaliation after some attempt to stop the activity. The following signs can occur both at home and outside the home: Animals may become spooked and stay away from the targeted person altogether. Animals may growl at something they see but you do not see.   Allah Khair, Aameen.