غالب شهيد رحمتہ اللہ علیہ - صُحُف نِعْمَتِ اللَّهِ الوفا عبادی - در نظر رو در نظر رو در نظر-dar nazar ro dar nazar ro dar nazar - Al'Wafa Eibaadi Autonomous 
Instance of Martyrdom, Headless Shohda's Journey of Spiritual Valor. The essence of the narrative—his martyrdom, the solemn circumstances surrounding his death, and the spiritual significance of his journey and resting place. This revision conveys the seriousness and spiritual reverence of the story.
Islam is not a field of study like Social Sciences, nor is it a personal custom introduced by human beings (Insaan) or Jinni Giants. The foundation of this site is based on a life case study of genealogy, intended as "Inspiration for our youth to become literate and ethically knowledgeable members of society." It is not intended to provoke misunderstandings, as some of our brothers may wrongly interpret it as shirk (associating partners with Allaah). This site serves as a continuous revelation from Islamic teachers, reminding us of our shared memories and acting as a form of rehabilitation in understanding the wisdom of ancient scholars. Our growth is rooted in the righteousness of the Qur’an and the practical implementation of the teachings of the Prophets. It is not based on wealth, which is secondary in the human system. Islam, from its very inception, is linked to the creation of the universe, embodying the principle of "first in, first out," continuing without end. From the beginning, Islam has placed a high value on education and has enjoyed a rich intellectual tradition. Knowledge ('ilm-Soheeha') holds a significant place within Islam, as demonstrated by over 800 references to it in the Qur'an, Islam's most revered book. Islamic revelation began with Prophet Adam (AS) and continued through approximately 124,000 Prophets (Rusulan Tatra), who delivered messages in their respective languages across various regions of the earth, guiding both humans and jinn toward a positive path of understanding. It is important to note that no Prophet should be differentiated from another, as they all carry balanced messages. The final revelation came with the Prophet Muhammad (SAWS), whose teachings, including Hadith and Fiqh, offer practical guidance for the Muslim community. The importance of education is repeatedly emphasized in the Qur’an, with numerous verses, such as "Allah will exalt those of you who believe and those who have knowledge to high degrees" (Qur'an 58:11), "O my Rabb-Allah! enhance me in knowledge" (Qur'an 20:114), and "As Allah has taught him, so let him write" (Qur'an 2:282). These verses serve as powerful encouragement for the Islamic community to strive for education and knowledge. Ameen. (Ameen means synchronizing with Divinity by the grace of Allah, as an acceptance of His will, Insha'Allah).فكر الفقير {Wazeer_OS; Human Resources}" Role of Ancient Islamic Preachers."
The Hazrath Séid Ghalib Shaheed (RA) – HSGS Dargah and Masjid
The sites of Hazrath Séid Ghalib Shaheed (RA) in Vijayawada, including the Dargah and Masjid, are two ancient, miraculous spots that have carried historical significance for centuries. Hazrath Sa’eid Ghalib Shaheed (RA), also known as Rehmatullahi Aelaihur’Rehma, has had a profound influence on the history of the Killa (Fort) Road area, a region with a rich history dating back to the 13th century. This history can be referenced in the Wikipedia entry for Kondapalli Fort, where the historical roots of these places are documented.
The first of these two significant spots is located near the Kondapalli Fort, Killa Road, Ibrahimpatnam Circle, Vijayawada, Coastal Krishna District, often referred to as the “Twin of the First Spot.” The second spot is the Dargah Shareef of Hazrath Sa’eid Ghalib Shaheed (RA), located near the Housing Board Colony, Coastal Krishna District, Vijayawada-520012, Andhra Pradesh, India, known as the “Twin of the Second Spot.”
The miraculous connection between these two spots is deeply rooted in Islamic tradition, particularly in the life of Hazrath Sa’eid Ghalib Shaheed (RA). It is believed that he visited both places in his human form around the year 1588, which coincides with the Urs Mubarak celebration, which has been held annually since 1588 C.E. (1008 A.H). Locally, Hazrath Sa’eid Ghalib Shaheed (RA) is known as Hazarath Syed Galib Shaheed Baba (RA) and was affiliated with the Niematullaahi Qadriyah Saiyidi order, later transitioning to the 16th century Naqshbandiyyah order in India.
As with many ancient Islamic rulers, there was a strong tradition of seeking divine blessings through rituals and prayers. In the 13th century, when Hazrath Sa’eid Mohammed Gesudaraz (RA) passed away, the Sultan of Deccan, Ahmed Shah Al Wali, who is known by the nickname Allaahma’Prabhu in Karnataka, invited the renowned Persian Islamic teacher, Shah Niematullah Wali (RA), to offer blessings and rituals to strengthen his kingdom. Shah Niematullah Wali (RA), born in 730 A.H. (Shiraz, Iran), died in 1410 C.E. (834 A.H.), and was a world-famous Sufi saint and Arabic poet. Hazrath Sa’eid Ghalib Shaheed (RA) traces his lineage to the family of Shah Wafa, a spiritual figure of Baghdad, and is documented in the Nasabi Namah family tree, which was written in Kufi script on ancient stone in 1703 C.E. (1114 A.H.) in connection with his martyrdom. His family’s heritage is linked to the illustrious lineage of Sufi saints, such as Shah Wafa and Abu L-Wafa, the famous mathematician and astronomer. The history surrounding Hazrath Sa’eid Ghalib Shaheed (RA) emphasizes his role as a pious Islamic figure, not as a king or military leader, but as a descendant of the Suhufi Shah lineage. According to local accounts, Hazrath Sa’eid Ghalib Shaheed (RA) visited Kondapalli Fort in the 16th century and was involved in a miraculous event related to his martyrdom. It is said that during his prayers in the blessed month of Ramadan, on the 27th day (though the exact date is unknown), he was martyred during a prayer and ascended to Jannah (paradise). This event is commemorated annually through the Urs Mubarak. The extraordinary nature of this event is witnessed by the fact that Hazrath Sa’eid Ghalib Shaheed (RA) continued his journey, despite being martyred, riding his horse for 20 kilometers to the Dargah, where he passed away in a miraculous state. His physical body was preserved through divine mercy, and he became an example of "immortal soul" in Islamic tradition. His story continues to inspire generations, and his Dargah in Vijayawada stands as a beacon of faith and devotion. The annual Urs Mubarak continues to be celebrated at both the Dargah Shareef and the Kondapalli Fort site, with the local community serving as Khadims (servants) in honor of Hazrath Sa’eid Ghalib Shaheed (RA). These sites have become historically significant for Muslim poets, scholars, and spiritual seekers in the region, and the Nasabi Namah family tree remains preserved at the second spot, further strengthening the connection to Hazrath Sa’eid Ghalib Shaheed (RA) and his legacy. Alhamdulillah, the legacy of Hazrath Sa’eid Ghalib Shaheed (RA) continues to shine through the history and rituals that honor his life, martyrdom, and his undying connection to the divine. SUHUF - فكر الفقير {Wazeer_OS} Scheduled places with a miracles of two Ancient spots carrying since Centuries as Historical. ,
The Nasabi Namah, or family tree, of Hazrath Sa'eid Ghalib Shaheed (RA), is engraved in Arabic text on an ancient stone found on the left side of the image. This family tree, inscribed in old Arabic calligraphy, contains a logical code in numeric and calligraphic form, which is not entirely readable due to the passage of time. The inscription is located on the wall of the mosque dedicated to him. The engraving was done in the Islamic year of 1114 A.H. (Calendar Year 1703), and it is based on the historical credentials of the Dargah and Masjid at the two significant locations of Hazrath Sa'eid Ghalib Shaheed (RA). hese two locations have held great importance for centuries, serving the people of India and beyond, regardless of caste or creed, as places where people can seek spiritual resources and blessings from Allah. As of the year 2017, the 429th Urs Mubarak was celebrated, a ceremony carried out in reverence to Hazrath Sa'eid Ghalib Shaheed (RA) and his connection to Hazrath Husayn ibn Ali (RA). During his lifetime, Hazrath Sa'eid Ghalib Shaheed (RA) was given two titles: the first, "Khwajah" was conferred upon him in his Nasabi Namah, and the second, "Khwajah Ibadullah", was given by his companions during his lifetime. These titles are verified in the original Nasabi Namah. Both historical spots—Kondapalli Fort and the Dargah Shareef of Hazrath Sa'eid Ghalib Shaheed (RA)—are closely tied to significant events of the 15th century. Every year, the 27th of Ramadan is recognized as the date of his martyrdom and the anniversary of his Urs Mubarak.Note: This article is exclusively authentic with respect to the Nasabi Namah in Arabic Kufi Calligraphy of Stone, which has been preserved for centuries. The information, which traces back to the family tree, is presented in its literal form and is not to be considered in any other context.
Based on the aforementioned details (Allah knows better), Alhamdulillah, the biography of Hazrath Sa'eid Ghalib Shaheed (RA) is now declared in relation to the Eimaani Rituals and the historical events surrounding his life. His biography is aligned with the actual Martyrdom event that occurred in 1587 C.E. (Islamic Hijri 1007), on the 27th of Ramadan. Humanity is the code of good conduct, and it should be constructed for the sake of Unity and Integrity, symbolizing the natural state of human beings in comparison to the vast history of this planet, the universe, and galaxies created by Allah. The hidden source, the underlying cause, is embedded exclusively in the singular divine will of the Creator—Allah (Jalle Jalalahu, Jalle Shanahu). Aameen. فكر الفقير {Wazeer_OS}
First Place: The entrance at Killa (Fort) Road, located at the hillock of Kondapalli Fort, with the Dargah and Masjid at Ibrahimpatnam Circle, Kondapalli, Vijayawada, Coastal Krishna District, Andhra Pradesh, India, is known as the “First of a Single One”. This site holds historical significance and is part of the two revered locations.
Second Place: The Dargah and Masjid of Hazrath Sa'eid Ghalib Shaheed Baba, situated near Housing Board Colony, Mohalla Shareef Ghalib Shaheed Baba, Hyd. Highway, Vijayawada City - 520012, Coastal Krishna District, Andhra Pradesh, India, is recognized as the “Second of a Single One”. This location is closely tied to the historical events of the region and serves as a twin site to the first. The name "Hazrath Sa'eid Ghalib Shaheed (RA)" has been a widely recognized nickname given by the people for centuries. This name was historically recorded in the Nasab Namah in Kufi-scripted Arabic letters, which remained largely unreadable until the year 2013 C.E. (Hijri 1434 A.H.). Over time, the title "Hazrath Sa'eid Ghalib Shaheed (RA)" became deeply ingrained in the faith of the people, rooted in the ancient memories of the miracles and mysteries surrounding him. It is also associated with the blessings that emanate from the mosque and dargah rituals. As a result, people from both national and international backgrounds visit these sacred places, seeking spiritual connection and blessings.
Date of Urs-e-MubarakInsha’Allah, the date for the Urs-e-Mubarak will be strictly observed according to the "Islamic Hijri Date" every year, on the 27th of Ramadan, a date that has held significance in Islamic jurisprudence and academic perspectives (Uloom) for centuries. This tradition is further confirmed by the Nasabi Namah stone of Hazrath Sa’eid Ghalib Shaheed (RA). Historically, the Nasab Namah, inscribed in ancient Arabic script, remained indecipherable for centuries. However, its real significance was unlocked in 2013 C.E. (Hijri 1434 A.H), a miraculous event in which the hidden family tree and name of Hazrath Sa’eid Ghalib Shaheed (RA) were finally identified. Alhamdulillah, by the grace of Allah, the real name and family lineage of Hazrath Sa’eid Ghalib Shaheed (RA) were uncovered in a miraculous manner. This discovery occurred after Isha prayer on a particular night in 2013, within just twenty minutes. The revelation was made by a Muqtadi (an attendee and servant of Allah) following the Imam at the mosque, while performing the prayer (Namaz). The Arabic script, which had previously been unreadable and devoid of grammar, was miraculously decoded by the Muqtadi through an iemaani (spiritual) observatory vision. The following morning, after Fajr prayer, the Nasabi Namah was presented to the Khadims, and the letters were re-verified by the Imam of that schedule. This extraordinary event was a gift from Allah, revealing the true identity of Hazrath Sa’eid Ghalib Shaheed (RA). The Muqtadi, a lifelong student of Deen, had been dedicated to studying the Qur'an and had spent several years hand-writing volumes of notes from it. His scholarly pursuits also included a deep interest in world sciences. Known by the nick name فكر الفقير (Wazeer_OS), he is believed to be, by Allah’s grace, the successor (Waaris) to the family tree and Nasab Namah of Hazrath Sa’eid Ghalib Shaheed (RA), though only Allah knows the truth.
The Nasabi Namah revealed on that day is a living testament to the continuity of Hazrath Sa’eid Ghalib Shaheed's (RA) legacy, and the sacred site is an Islamic landmark for people of all nations. It remains a symbol of spiritual guidance and knowledge, to be honored until the Day of Qiyamah, Insha’Allah. Aameen.
Family Tree of Hazrath Sa’eid Ghalib Shaheed (RA)
The family tree of Hazrath Sa’eid Ghalib Shaheed (RA) traces its origins back to "Khwajah Abu 'L-Wafa," who was styled by Daulat Shah as the "Master of Poets." Abu 'L-Wafa was a renowned Islamic astronomer and mathematician, born in Buzjani, Persia, and known for his significant contributions to spherical trigonometry and his work on arithmetics. He lived between 940 and 998 C.E. and was instrumental in advancing mathematical and astronomical knowledge. His legacy was further carried on through his descendants, including Hazrath Sa’eid Ghalib Shaheed (RA), whose name was recorded in the Nasabi Namah. As we reflect on this remarkable journey of faith, knowledge, and history, we are reminded that everything is in the hands of Allah. We pray for the continued blessings of Hazrath Sa’eid Ghalib Shaheed (RA) and for the success of our efforts to preserve his legacy. May we all strive to strengthen our faith, uphold good deeds, and secure the immortality of our souls in accordance with Allah's will.
Summary:-
The family tree of our forefathers traces its lineage to "Abu'l-Wafa," who was styled "Master of Poets" by Daulat Shah. Although he is also known by his full name, Ibn Isma'il Ibn Al-'Abbas, he is more commonly referred to by his cognomen, "Abu'l-Wafa." He belonged to the dynasty known as "Daulat Beni Jehwar" (the dynasty of the Jehwarites).
Abu'l-Wafa was a renowned Islamic astronomer and mathematician, celebrated for his commentaries on the works of earlier mathematicians. He made significant astronomical observations and constructed highly accurate trigonometric tables.
Abu al-Wafa, whose full name was Muḥammad ibn Muḥammad ibn Yaḥyā ibn Ismāʿīl ibn al-ʿAbbās al-Būzjānī (Persian: ابوالوفا بوزجانی or بوژگانی), was born on 10 June 940 and passed away on 15 July 998. He worked in Baghdad, where he made groundbreaking contributions to spherical trigonometry. His work on arithmetic, specifically for businessmen, included the first recorded use of negative numbers in a medieval Islamic text.
Abu al-Wafa is also credited with compiling tables of sines and tangents at 15° intervals. He introduced the secant and cosecant functions and studied the interrelationships between the six trigonometric lines associated with an arc. His version of the Almagest was widely read by medieval Arabic astronomers in the centuries following his death. It is known that he wrote several other books, though most of them have not survived.
Abu al-Wafa was the first to build a wall quadrant for observing the sky. It has been suggested that he was influenced by the works of Al-Battani, who describes a quadrant instrument in his Kitab az-Zij. His use of tangents allowed him to solve problems involving right-angled spherical triangles, and he developed a new technique for calculating sine tables. This innovation enabled him to construct more accurate tables than those of his predecessors
Two Manuscripts of the Quran:
(a) This Quran, written in the nasta'līq script, one of the main genres of Islamic calligraphy, is most likely of Persian origin, dating back to the 16th or 17th century. (Source)
(b) An elegantly illuminated Quran from Kashmir, circa 1800, written in fine naskh script. The style and binding suggest a North Indian origin. (Source)
A cognomen is an additional personal name, often functioning like a nickname, and is typically passed down from father to son. In Arabic and Urdu, this is referred to as "Urf". This is also mentioned in the Nasabi Namah of Hazrath Saéid Ghalib Shaheed (RA), specifically in the context of the Jehwarites family tree.
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Silsilah-e-Hazrath Moinuddin Chishtiyah Rehmatullahi Aelaih - “Khwajgan Ghowsiyah Zain-ul-Husayn ibn Ali” Radi Allahu Ta'ala Anhu. In the period of his life, he was known by the title "Khwajah-e-Ibadullah". After the martyrdom of Hazrath Sa'id Ghalib Shaheed (RA), he is remembered and revered by this title. The Arabic "Nasabi Namah" remained hidden for centuries and was not readable until the 1434 Hijri (2013 C.E) when it was revealed after Isha prayers on the 14th of Shawwal. By the grace of Allah, it became clear within just twenty minutes, Alhamdulillah, and the identification was established. On the morning of the 15th of Shawwal, the attendees of Namaz-e-Fajr were informed about the revelation. "With the righteous, you will be joined,"—the focus of knowledge and the Hereafter. Ameen.
The Dayi-e-Ilallah is blessed with the "Laqab-e-Shareef", progressing to the center of "Uloom-e-ilm" and "Kul-ilmul-Tareeq". Through natural customs and selfless expenditure, we ask Allah to grant us deliverance from worldly desires and to bestow us with "ilm-e-saheeha" (true knowledge). Considering the above, Alhamdulillah, the martyrdom of Hazrath Sa'id Ghalib Shaheed (RA) took place in 1596 C.E / Hijri 1004, on the 27th of Ramadan. The Nasab (family lineage) of Hazrath Sa'id Ghalib Shaheed (RA) is connected to both places, through centuries-old noble deeds and testimonies. The original Nasabi Namah was placed on the wall of the Dargah and Mosque in 1114 Hijri, and the mystery of this Nasabi Namah was uncovered only after centuries, in 1434 Hijri (2013 C.E), as confirmed by ** فكر الفقير{Wazeer_OS}**. The Arabic script is as follows:
“Tazkiyah-e-Nafs” key liye kuch Kalimaath, Apne aap key sihath ko achey amal sey badliyega, Inshaa'Allaah.
Achey Musalmaan hokar, Momin Key Arkaan Ba’Amal naseeb ho, Bin poochey yek dusrey key haq mey “dua” valey ho rahey. فكر الفقير {Wazeer_OS} AAMEEN..
Alhamdulillah; Arkan-e-Nafil Rituals Shijrah-e-Mubarak-Hijri1434 is being practicing as Zikr-e-Khair - Online.
Khwajgan Ghowsiyah Zain 'L-Husayn ibn Ali Radi Allahu Taela Anhu
Aameen.
Khwajgan Ghowsiyah Zain 'L-Husayn ibn Ali Radi Allahu Taela Anhu
Aameen.
Note on Niyyah and Tazkiyah-e-Nafs: Niyyah (intention) is a critical aspect of Islamic life. It is important to keep the correct intention (niyyah) in all our actions, particularly when we are striving for Tazkiyah-e-Nafs (purification of the soul). The importance of intention can often be understated, yet it is the foundation for all actions in Islam. May our niyyah always align with seeking the pleasure of Allah and following the righteous path. Inshaa'Allah, with good niyyah, it is necessary to establish educational resources, especially in the field of ilmul ilm (true knowledge), to guide others on the path of "Ahdika Siratham Mustaqeemah" — the Straight Path. We must aim to serve others selflessly in the pursuit of knowledge, ensuring our actions and services are grounded in sincerity. However, to truly serve Allah’s creation, we must avoid Shirk — whether Shirk-e-Zahir (apparent) or Shirk-e-Khafi (hidden). The hidden form of Shirk is particularly dangerous because it subtly influences one's actions, leading one to take pride in their own abilities and achievements, even leading to self-righteousness. This can cause a person to lose sight of Allah’s guidance, instead following man-made rules and self-interest, which ultimately leads away from Allah’s mercy. The path to righteousness requires humility, selflessness, and a heart devoted to Allah's will. Only through His mercy can we hope to remain free from the traps of Shirk.
"Neki kar, dariya mein daal" — we must practice good deeds without expecting anything in return, and we should do so with a heart that does not seek recognition. Allah’s rewards come from the sincerity of our intentions and actions. As mentioned in the Qur'an, those who give "Qarzan Hasana" (a good loan) to Allah will be rewarded, and the reward will be far greater than any material benefit.
We should pray for others, even before they ask for our supplications. The Creator, Allah, has blessed us with the gift of life, and we must use it wisely to serve His creation, while remembering that this is all part of the divine plan. Inshaa'Allah, here are some suggestions for action based on the teachings of Islam.
Establish Basic Islamic Education: Focus on providing both boys and girls with the necessary education in a secure environment. By doing so, we can ensure their progress and success in life and in their career, within the bounds of privacy and dignity. Provide Facilities for Masjid: Ensure that the masjid is equipped with basic amenities, as cleanliness is half of faith, and as the Hadith says, "Purity is half of faith." Follow the example of Hazrath Malik Bin Dinaar (RA) from Kerala, preserving old books and monuments, including the stone that was sailed from the Arabian Sea by Hazrath Sa’id Ghalib Shaheed (RA) in the 37th Hijri year. Social Welfare and Good Deeds: Establish basic health care services for the needy, provide food and education for children, and support career development programs. Encourage the simple Sunnah of Nikah, as per Shariah law. It is also important to help those in need, whether or not they ask for assistance. Practice humility and generosity, without expecting gratitude.
Eliminate Interest and Debt: The practice of charging interest (Riba) is prohibited in Islam as it takes away the dignity and self-respect of individuals. Instead, support others with financial assistance without expecting anything in return. The Prophet Muhammad (SAWS) and the companions (RA) demonstrated this through their generosity and willingness to help others without looking for material gain. Social Welfare Initiatives: Provide free housing and facilities for the elderly, establish social programs to support those in need, and help rehabilitate areas and people who require assistance. Give freely to those who need it most, ensuring that the services are always available for the well-being of the community. Encourage Greenery and Environmental. Responsibility: Just as the "Shajr-e-Miswaak" plant was preserved at the campus of Shah Hazrath Saéidi Baba Fakhruddin (RA), it is important to encourage the planting of trees and the preservation of nature. This is part of our responsibility to care for the Earth as a gift from Allah. In all of this, we must always keep the ultimate goal in mind: to earn the reward of Qarzan Hasana — the good loan to Allah — and to lead our lives with sincerity, humility, and a pure heart, following the guidance of the Qur'an and the Sunnah of the Prophet (SAWS). Inshaa'Allah, may Allah bless us all in our efforts to serve Him and His creation. Ameen. فكر الفقير {Wazeer_OS}
در نظر رو در نظر رو در نظر
"Man is but sight, the rest is mere skin; True sight signifies seeing the Truth. Dissolve the whole body into sight—.Go to gazing, go to gazing, go to gaze (Basirat)"
Continued. Intercession-Shareek-e-Emani#3
"Establish peace on this Planet - Earth". A'ameen. “if any mistakes, Human errors, regrettable as in Human Resources concept, Pray in positive “. {Wazeer_OS}. Date of Hazrath Sa'id Ghalib Shaheed (RA) Urs-e-Mubarak:
The annual Urs-e-Mubarak (commemorative ceremony) of Hazrath Sa'id Ghalib Shaheed (RA) is strictly observed according to the Islamic Hijri calendar, specifically on the 27th day of the month of Ramadan each year. This date has been maintained as the official observance since centuries, in accordance with the Shariah rules related to Islamic knowledge and tradition. Hazrath Sa'id Ghalib Shaheed (RA) carried the name "Khwajah Abu'l-Wafa" before his martyrdom, with the cognomen "Khwajah Ibadullah" (Urf) as per the Nasab Namah (family tree). The name, historically recorded in Arabic Kufi script, was passed down through generations, though it remained hidden for many centuries due to the script’s nature.
Alhamdulillah, through divine guidance and Muraqaba (spiritual contemplation), it was revealed that Hazrath Sa'id Ghalib Shaheed (RA)'s life spanned from Ramadan 971 to 27 Ramadan 1004 A.H., equivalent to 1596 C.E. to 1599 C.E.. The Urs Mubarak ceremonies have been conducted annually since 1596 C.E., in line with the continuity of the numerological significance of the event.
The family tree and related records were clarified in August 2013 C.E. (Hijri 1434 A.H.), and it was conclusively established through the Kufi script inscribed on the original stone of the Masjid (mosque), which dates back to Hijri 1114 A.H.. This revelation, based on mystical numerical study, further authenticated the historical lineage and significance of the Urs. For any further inquiries, please contact us at: Email: nawraskingsonline@gmail.com - Urf فكر الفقير {Wazeer_OS}(Case study on Human Resources) Human errors can be regretted in coordination.
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Milad-e-Mustafa(saws) Videos , best of the Day, Aameen.
Milaad un Nabi is a worldwide celebration of "Exclusively Islamic Social Righteousness," deeply rooted in a Muslim’s personal devotion and practice. The event represents Nafil acts as Arkaan-e-Khair, inspired by the affection and care Allah shows to His Prophets, especially as exemplified in Quran 2:233, which speaks of a child's care. Allah sends blessings upon Prophet Muhammad (SAWS) in the Quran, and this is a reflection of Allah’s eternal greetings on the birthdays of all the Prophets (AS).Moulood (Birthday Greetings) for the Prophets are honored by Allah, the Angels (Malayikah), and the Muslim Ummah, both on their birthdays and at their death. This cycle continues with the returning of greetings in the Hereafter (Yawm al-Aqirah). In Surah Maryam (19:6 & 19:33), Allah refers to the special salutations upon the Prophets from Adam (AS) to Muhammad (SAWS). The greetings, or Salaam and Moulood, are universal for all the Prophets, including the Siddeqeen, Shohada, and Soleheen, as indicated in the Quranic verses. The greetings are not limited to Muhammad (SAWS) alone, but are extended equally to all Prophets. The Arabic word Eid refers to days that Allah exclusively designates for the Ummah, with two major Eids: Eid al-Fitr and Eid al-Adha, and several sacred months that are special for Muslims as defined in the Quran. These days, however, are not for personal or customary celebrations but for fulfilling the principles of righteousness and devotion to Allah. As part of the Ummah, it is essential to recognize that the Milaad un Nabi (SAWS) is a day of "Milaap" (Union), a day that aligns with the spirit of Saqafati Day. It is a day of charitable service, not a mere custom. It serves as a reminder to perform acts of kindness, such as helping those in need, providing shelter, food, and medicine to the deserving, clearing unpaid debts, and offering support to those facing financial humiliation. The Milaad un Nabi is not a cultural intrusion but a chance for Eemaani participation — a day to fulfill the needs of those who are less fortunate. Like the companions of Prophet Muhammad (SAWS), we should demonstrate our Eemaani Mohabbat (Faithful Love) by following the example of charity, kindness, and service that they exemplified in their lives. It is important to note that the lives of the Prophets (AS) and the Soleheen-e-Ahlullaah (Awliya Allah) do not encourage self-praise. As Allah commands in Surah 16:23 and 31:18, they were humble servants who never sought personal recognition but instead dedicated themselves to serving humanity and fulfilling the commandment of Allah. Their lives should serve as the ultimate model for all Muslims, who are encouraged to embody the message of Rahmatulil Aalameen — mercy to the worlds. Let us observe the Milaad un Nabi with the correct understanding, not as a mere custom but as a reaffirmation of our devotion to Allah’s commands, and as an opportunity to serve the Ummah with pure intention, following the footsteps of Prophet Muhammad (SAWS) and his companions. Note: A Caution to the Muslim Ummah. It is essential for the Muslim Ummah, particularly for all Muslims, to remember that self-boasting and self-appraisal are not permitted in Islam. As servants of Allah, we must avoid celebrating our birthdays during our lifetime (Hayaath) or after our death. According to the Quran, all praise and honor belong exclusively to Allah, as part of the core belief in Tawheed. Everything is created by Allah, and He is the only One worthy of all praise. Therefore, the appropriate statement should always be: "Alhamdulillah Rabbil Aalameen" (All praise belongs to Allah, Lord of all worlds). As Muslims, we must recognize that we are His servants, and any goodness we possess or express is solely due to the Creator’s mercy and blessings. It is not for us, as mere creations, to celebrate our own existence in a way that detracts from Allah's supremacy. A common Muslim, whether a boy or a girl, should not observe their birthday as a celebration of self, either in this world or in the afterlife. This reminder is rooted in the understanding that everything is a gift from Allah, and all our actions should be directed towards His service. May Allah forgive our human errors, especially regarding our actions and intentions, and may He guide us in fulfilling our duties as His humble servants. May Allah pardon our shortcomings on the Day of Judgment (Yawm al-Aqirah) and rescue our spirits with His mercy. Ameen. Who Are We? We are all born as strangers to this Earth, embarking on a journey of self-discovery and spiritual growth. Our time here serves as an aptitude evaluation—a test to prove our worthiness before we join the eternal peace of Heaven. Each of us is entrusted with the responsibility to live with purpose, to help those in need, and to strive for righteousness. In this temporary world, we are stewards of the Earth, tasked with protecting and preserving its resources. It is our duty to safeguard this planet, for it is a trust given to us by the Creator. As we face the challenges and crises that arise, remember that nature itself loves us and provides for us, and in return, we must protect and cherish it. Let us fulfill our purpose, keep our intentions pure, and work towards a better world, knowing that our actions today will echo in the eternity of the Hereafter.
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21 Points on Raising Children – Islamic Guidance
1. Teach the child about Allaah by pointing with your fingers up to the sky. (Allah above Arsh)
2. Eating it with right hand.
3. If the food is hot, do not blow on it.
4. If the child wants to eat or drink, teach them to say “Bismillaah “ if looks good, to say Mashaa’Allaah.
5. Teach the Five pillars ( Towheed, Namaaz, Rozah, Zakaath and Hajj ).
6. Teach them the legal rulings of Wudhu’ (Ablution), and Gusul – Bathing methods.
7. Eat what is closest to him when eat from a vessel.
8. When children reach the age of seven order them to make the Salaah (Prayer).
9. Separating the children’s beds when they reach the age of ten.
10. Train them to fast, Girls to cover her Head by Scalf as noticed in Quran.
11. Teach your child the authentic ‘Aqeedah’ path the nearest Soleh Imaam’s – Hanafi, Shafai, Maliki,
Hambali, Ahle Baith Group and Sunni-Hadees Group, all identical to be Waahid as “Muslimeen
of Islam”.
12. Advise child with the admonishment that luqmaan gave his son.
13. Teach them to seek permission before entering in any permisable places.
14. Teach them about the prohibited affairs.
15. Explain to him the meaning of the Aayah (verse) or the Hadeeth.
16. Fasten his / her heart to Allaah, The Mighty, The Majestic.
17. Concern for memorizing the Quran.
18. Do not allow our children to mix with incompetent places.
19. Do not allow children to remain outside at dusk since Shaytaan (satan) disperses and goes out
at the time.
20. Leave child to play by himself to avoid boredom. Allow practice to do charities.
21.Encourage child to sit amongst the righteous. Teach to maintain respect at Righteous and Elders
for life time.
“ O you who possess Eemaan (faith), save yourselves and your families from the Fire.”
(Suratul-Tahreem (66):61 of Quran).