After Martyrdom given Name: Hazrath Sayyid Ghalib Shaheed (RA).
Living schedule given name by his Companion : Khwajah Ibadullah, (Kha’n).
By Birth Given Name: Khwajah Abu’ Abu ‘L-Wafa.
Name after Martyrdom – Two different places of One as above Name
Native name
Khwajah Abu’ Abu ‘L-Wafa
Born
(Murakabah مراقبة) Ramadhan 1551 C.E / 971 A.H
Son of Shah Addur’Rauf Bin Shah Wafa
Persians, spiritual and professionally migrants to Iraq, Yeman and India.
Shahid
27 Ramadan 1584 C.E (aged 33)
(27th Ramadan 1004 A.H) – Murakaba مراقبة
(27th Ramadan 1004 A.H) – Murakaba مراقبة
Martyrdom, Killa (Fort) Road Hillock, Kondapalli Fort as place One and Near Housing Board, HighWay, Vijayawada City as place two, both of One Saint as in Mystery behind his Martyrdom. Coastal Krishna District, Andhra Pradesh, Inida.
Authenticated as per Urs Mubarakah (in continuations of Annual Ceremonies)
Cause of death
After Martyrdom, turned in to Miracle in deffending upon unknown troops with a distance about 20KM as life Mystery in Unique.
( Reference Mix of English, Urdu and Arabic – www.nawraskings.life – {Wazeer_OS} - Exclusive to Biography, but no other reason@Null. Human errors can be regretted as in coordination. )
Resting place
His Shrine at two places as above stated, Coastal Krishna District, Andhra Pradesh, India
Known for
Being, Shahid - Auliya Allah (RA).
Title
Hazrath Sayyid Ghalib Shaheed (RA)
Term
C.E 1551 : 1584 - Murakaba مراقبة
Successor
Forfather’s Persian Forefather “Shah Wafa” and Sufi and Islamic tree of Ali Zayn al-Abidin – Authenticated.
Marital
Un Married (Murakaba)
Parents
Shah Abdur’Rauf Bin Shah Wafa (father and Forefather) – Authenticated.
Relatives and Islamic Rituals Family Tree (Nasab Namah)
Family tree of Husayn ibn Ali - Islamic Rituals – Authentication as per Kufi Arabic scripted Stone in the Monument’s Built in Wall. The details of family Tree as follows:- Khwajah Abu’ Abu ‘L-Wafa Nicks as (Kha’n, Khwajah Ibadullah as in life time, after Martyrdom as titled, Hazrath Sayyid Ghalib Shaheed (RA) (ibn) Shah Abdur’Rauf (ibn) Shah Wafa, ‘ibn’ Shah Buzurg, ‘ibn’ Shah Qazim, ‘ibn’ Shah Meer Ahmed, ‘ibn’ Shah Abdur’Rehman, ‘ibn’ Shah Noorullah, ‘ibn’ Shah Khaleelullah S/o(Bin) Hazrath Shah Niematullah S/o(Bin)Hazratth Meer Abdullah S/o(Bin) Meer Kamaluddin Muhyi S/o.(Bin) Meer Qasim S/o.(Bin) Meer Jaefar S/o.(Bin) Meer Soleh… S/o.(Bin) Meer Hashim S/o.(Bin) Meer Sayyid Ali S/o.(Bin) Meer Muhammed S/o.(Bin) Meer Sayyid Ismail S/o.(Bin) Meer Imaam Muhammed Baqar (RadiAllahu Taela Aenhu) S/o.(Bin) Meer Zainul Aebideen (RadiAllahu Taela Aenhu) S/o.(Bin) Hazrath Imaam Husain (RadiAllahu Taela Aenhu) S/o.(Bin) Hazrath Ali (RadiAllahu Taela Aenhu) - was the cousin and son-in-law of Muhammad (SAWS), the prophet of Islam. He Alhamdulillah ruled as the fourth caliph.
References
Qur’Aan
And Hadis
The Quran, chapter 3 (Al Imran), verse 169–170 / The Quran, chapter 9 (At-Tawba), verse 111
The Quran, chapter 22 (Al-Hajj), verse 58
Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision. — translated by Abdullah Yusuf Ali.
The importance of faith is highlighted in the following hadith:
It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said: Who seeks martyrdom with sincerity shall get its reward, though he may not achieve it.
— Collected by Muslim ibn al-Hajjaj, "Sahih Muslim"
It is thus not the outcome that determines the placement in Heaven but rather the intention.
Nonetheless, Paradise for a Shahid is a popular concept in the Islamic tradition according to Hadith, and the attainment of this title is honorific.
The prophet Muhammad is reported to have said these words about martyrdom:
By Him in Whose Hands my life is! I would love to be martyred in Allah's Cause and then get resurrected and then get martyred, and then get resurrected again and then get martyred and then get resurrected again and then get martyred.
— Collected by Muhammad al-Bukhari, Sahih al-Bukhari
The Prophet said, "Nobody who enters Paradise likes to go back to the world even if he got everything on the Earth, except a Mujahid who wishes to return to the world so that he may be martyred ten times because of the dignity he receives (from Allah).
— Collected by Muhammad al-Bukhari, Sahih al-Bukhari
Several hadith also indicate the nature of a Shahid's life in Paradise. Shahids are thought to attain the highest level of Paradise, the Paradise of al-Firdous.
Haritha was martyred on the day (of the battle) of Badr, and he was a young boy then. His mother came to the Prophet and said, "O Allah's Apostle! You know how dear Haritha is to me. If he is in Paradise, I shall remain patient, and hope for reward from Allah, but if it is not so, then you shall see what I do?" He said, "May Allah be merciful to you! Have you lost your senses? Do you think there is only one Paradise? There are many Paradises and your son is in the (most superior) Paradise of Al-Firdaus.
— Collected by Muhammad al-Bukhari, Sahih al-Bukhari
Furthermore, Samura narrated:
The Prophet said, "Last night two men came to me (in a dream) and made me ascend a tree and then admitted me into a better and superior house, better of which I have never seen. One of them said, 'this house is the house of martyrs.'
— Collected by Muhammad al-Bukhari, Sahih al-Bukhari
One who dies protecting his property is also considered a martyr according to Hadith:
I heard the Prophet saying, "Whoever is killed while protecting his property then he is a martyr.
Summary
در نظر رو در نظر رو در نظر
"Man is but sight, the rest is mere skin; True sight signifies seeing the Truth. Dissolve the whole body into sight—.Go to gazing, go to gazing, go to gaze (Basirat)"
Yis Universal Aalameen ki har shaiy ki azmath wali khoobi, kibriyayi, vus wahadahu lasahreek K liye hai. Jinn ho ya Insaan apni hayath mey apni khudpasandi ka izhaar khud vus key hayaath mey nahi karsaktey. Allah K Rasool (saws) khud pasandi ya Khud peshangoyi nahee karthe they, yis liye apne hayaath mey yowm-e-wilaadath ka koyee zahir jashn ho ya rivayath hadees sey nahee raha. Towheed K roshni mey Musalmaan Jinn ho ya Insaan Yowm-e-wilaadath ka jashn apney hayaath mey "khud apney aap karna ya karwana, manana" galath hai, sunnath nah rahi bashariyyath sey bashariyyath mey mana-nahee saktey ta hayaath. (Jashn Wiladath ka Baqa-e-Manzar shaan-e-ilaahi hai, malak sey kieegayi manzar hukm-e-Rabbi hai, Sohabavon sey adaa dil ki khushee Eemaani muhabbath-e-ilahi rahi ) Tamaam yis khalq ki qoobiyab vus Rabbul Alameen ki hai.
Eemaani Muslims: Who obeys the periodical Islamic Teachers (Khalifah-e-Khilafah) in back to the Quran and Hadis by Jinn or Muslim Human Beings as successors. This group justifies on their errors by the Prophet Mohammed (saws) as Allah's prior grants @ "Rasoolullah" (saws) for his Ummah.
*****
As'Salamu
Aeliekum, Bismillah'Hirrahman'Nirraheem. Our Rabb is Alah, every one is loved at Allah, guess " Milaad un Nabi
(saws) the desire of Allah in Surah Maryam (19- Ayaath 15 and 33) as respect at Ambiyah (AS) on their
"Wilaadah-Death-Revoking Day" a special meaning in comparison. No Ego
please can correct ourselves, it happens because Allah's Aayaath and meaning of description is ever last and
no end (La mehdood). All the best, Best of the day, As'SalamuAliekum
Ameen.
Ego - Self respect Vs Ibleesiyyath:Yis Universal Aalameen ki har shaiy ki azmath wali khoobi, kibriyayi, vus wahadahu lasahreek K liye hai. Jinn ho ya Insaan apni hayath mey apni khudpasandi ka izhaar khud vus key hayaath mey nahi karsaktey. Allah K Rasool (saws) khud pasandi ya Khud peshangoyi nahee karthe they, yis liye apne hayaath mey yowm-e-wilaadath ka koyee zahir jashn ho ya rivayath hadees sey nahee raha. Towheed K roshni mey Musalmaan Jinn ho ya Insaan Yowm-e-wilaadath ka jashn apney hayaath mey "khud apney aap karna ya karwana, manana" galath hai, sunnath nah rahi bashariyyath sey bashariyyath mey mana-nahee saktey ta hayaath. (Jashn Wiladath ka Baqa-e-Manzar shaan-e-ilaahi hai, malak sey kieegayi manzar hukm-e-Rabbi hai, Sohabavon sey adaa dil ki khushee Eemaani muhabbath-e-ilahi rahi ) Tamaam yis khalq ki qoobiyab vus Rabbul Alameen ki hai.
Magar
Quran kareem ki rivayath Surah19 - Ayath #15 aur 33 sey maloom
huwa, Allah khud apni mehboobi bandon ki " Wilaadath - Guzar va Dubarah
Uttaye janey par Salaam-e-Jashn ka zikr Quran sey Baka-e-Manzar yaney farishton
key aalam sey Aalam va yis Ard par raha ta qiyamath tak Inshaa'Allah Rahega. Allah K Rasool (saws) K
Bashari hayath mey Soleheen Sohaba vun ki muhabbath mey Ahkamey ilahi par hokar
chaley they. Alhamdulillah yis Eemaani Mohabath ki companionship hee
jashn-e-milaad va Salaam bankar Rahi Islam ki kaamiyaabi key ruq mey. Yis tarah
baqa-e-Alam sey zahri Sohabavon, Malak va Momin Jinnath ki Eemani muhabbath
Allah K Rasool (saws) K liye jashn-e-milaad bankar chalrahee hai, Allah Ajal wala, ajal
sey hee Quran (19-15,33) sey tazkira Hazrath Yahyah (AS) va Eisa (AS) ka "Yowm-e-Wiladath,
Yowm-e-Guzar, Yowm-e-Aaqirah ka tazkira Jashn-e-Salaami sey mowjood jaari raha,
Ambiya (AS) mey faraq nahi, sabhee yek hain. Soleheen, Ambiya K Shaheedi ya
Pardah farmaye huye par Ummath saheeh Muslim ko chahiye yin Soleheen ki
"Wiladath - Guzar ka Yaad-e-Jashn karna hee sarey Soleheen, Ambiyah ka Jashn
Raha, Vun ki Guzar par har saal falaah arkan sey 'yaad' karna, "Yowm-e-Milad
un Nabi" par Nafil-e-Eemaani falaah ahkaamath bajalayen, jaisah key
taqseem kapadon, kitabon, ilaajon, Nikah, dusrey insanoo sey muhabbath sey
bhaichargi ki dawath, Qaraz bajburon ki adayigi karvayen, yeh Allah K Rasool K
liye ankhon ki ttandak va
Allah K liye pasadeeda, apne liye Qarzan Hasanah Inshaa'Allah Baney rahegi, Aameen. Allah K Rasool (saws) par, Milad un Nabi ki paabandi karna nah karvane ka hukm mey
kisi musalmaan jinn va Insaan Bashar ka dakhal nahee honi hai, towbah karen,
ego nahi, ego-self respect ibleesiyyath hai, jo huva hogaya, towbah karen, Allah
sey Rehmath niyyathon par hai. Aameen.
Iblieesiyyath is the direct path to obey Allah, boycotting the route of
periodical Islamic Soleh Teachers Khilafath-e-Khalifah in back to the Quran and Hadis by Jinn
or Muslim Human beings as in error. This group will be justified by the
Allah, but not Prophet Mohammed (saws) at Aaqirah.
Eemaani Muslims: Who obeys the periodical Islamic Teachers (Khalifah-e-Khilafah) in back to the Quran and Hadis by Jinn or Muslim Human Beings as successors. This group justifies on their errors by the Prophet Mohammed (saws) as Allah's prior grants @ "Rasoolullah" (saws) for his Ummah.